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To learn more
about the summer conference, Breathing Under Water, please
click here.
The 12-Step Program as Coded Gospel
By Richard Rohr, OFM
“It
is not the healthy who need the doctor, but the sick. . .I did not
come to call the virtuous but sinners” Mark 2:17
Why do I call AA a coded Gospel? We all know that the 12-Step program
is not formally religious, is disconnected from any denomination or
religious Tradition, does not define God, has no sacraments or worship
services, and is without any official clergy. Worst of all, it has
very loose membership requirements. It does not exclude anybody except
“the healthy.” In fact, it makes “sickness” and unworthiness the
one single requirement for attendance! Surely it cannot be
anywhere near Christianity, which has largely become a worthiness
contest.
For most of Christianity’s history, we have seen the Gospel message
taking on certain structural forms, which invariably reflected the
culture and the period of history in which they began.
Understandable, except that we became a cultural-belonging system more
than a transformational system, a tradition that demanded perfect
continuity of opinion, a juridical preoccupation with
precedent--always troubled by any exceptions, the very ones that Jesus
was comfortable with! Our own little definition of God had to be
proven and defended, our groups were defined by various worship styles
which became the only way to make God happy, and we almost always had
an official leadership structure of experts--but their expertise did
not necessarily come from having gone through a transformation
process, but precisely in defending all of the above.
The preoccupations of religion have became largely self-
promotional and defensive rather than “healing the sick,” which
was almost the whole of Jesus’ ministry! The agreeing upon “creed,
code, and cult,” became the very definition of religion as we
understood it. Protecting and proving “our container” became much
more important than the contents. Ironically, Jesus metaphor for his
new approach was an alcoholic one: “new wine demands new wineskins
too” (Mark 2:22). I believe that Alcoholics Anonymous has many
elements of those new wineskins, along with the new wine of truly
transformative religion. It does not use our vocabulary, however, so
it is outside of our control—or interest.
The 12-Step Program has continued since 1939 without any of these
classic religious patterns. “Anonymity” instead of membership lists,
no official definition of God, no ordained leadership, no ownership of
property or anything (very Franciscan!), no official ritual beyond the
“two or three gathered” to share their journey of fall and recovery.
No creed beyond naming conversion correctly, no code beyond the 12
Traditions, which seem almost anarchical, and no cult beyond the
vulnerable community itself—telling its stories. Do people realize
how revolutionary this is? And how transformative it has been for so
many? It sounds like mere blind and lame people crying out from the
side of the road—and being touched.
Why do you often feel the very power and presence of God after
listening to addicts share their stories of faith, confession,
forgiveness, humiliation, and surrender? God seems to be the one
obvious and essential person in attendance at most AA meeting I have
ever attended, yet there are no icons, candlesticks, vestments,
stained-glass windows, or pipe organs in sight. How can this be? Is
this perhaps what Dietrich Bonhoeffer meant by the “religionless
Christianity” that he saw as the future?
I’m sure you have been in many gilded churches filled with haloed
statues, Bible readings, lovely music, and proper ceremony, and have
wondered if God was not bored with the whole thing. I know I usually
am. No transformed lives, little joy, no compassion for the larger
world, no vulnerability, only the repeating of old and tired formulas
by people who do not like to be surprised or unsettled. Least of all,
by the “ever newness” that we call grace, or the utter freedom that we
call God. As Cardinal Newman put it, he was convinced that the one
thing that characterized his Catholic congregation in England was that
“they wanted to be left alone.”
So whenever any church stops believing its own Gospel, God has to come
in through the air ducts. God has to find a shrouded identity, code
words to say the same thing, new ways to open the human heart, and
catch people with the truth when their guard is down. Jesus went
“fishing” for souls. We put up a corporate sign and ask them to come
to us. The genius of Bill Wilson is that he was a “fisherman” too.
The 12-Step wisdom is, without doubt, a work of the Holy Spirit, and
will go down in the history of spirituality as the specifically
American contribution to spirituality.
Of course, we are all addicts in one way or another, either by reason
of some substance abuse, or addiction to a certain order, way of
thinking, way of relating, or to structures of religion and government
itself. You know that addiction is at work whenever people are closed
to self-criticism and to their own deeper feelings, thus our reticence
to talk in polite company about “politics and religion,” our two major
addictive systems. When religion itself becomes another way to avoid
depth, you know it is another addiction and not the real search for
God. We live, as Anne Wilson Schaef said, in an “addictive society”
today. Both churches and cultures seem to be in massive denial about
anything except their own preferred reality. We are all
drowning in a common water, but to use Carol Bieleck’s successful
metaphor, we still must learn to “breath,” and even thrive, while
living in this strange underwater world. Is this not another word for
what we always meant by “salvation?”
Father Richard Rohr is a Franciscan of the New Mexico Province. He is
the founder and animator of the Center for Action and Contemplation in
Albuquerque, New Mexico.
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